De Chirico, the last metaphysics: what the exhibition at the Palazzo dei Musei in Modena looks like


An important reappraisal, almost a discovery, of a fruitful period of the great painter who in his last decade of life (1968-1978) completed the existential ring of his adventure with lucid consciousness and refined technique. A necessary and consciously happy keystone. Giuseppe Adani's article.

A high and singular de Chirico Exhibition in Modena. A happy event that brings new light to a powerful beacon of art. We take this precious opportunity certainly not to bore the reader and dissert again on the innumerable volumes already expressed around the phenomenon of European Surrealism where our painter was first priest. We only wish to remark the event in all its value and would like to approach it almost with a play on thought that would like to that corner of facetious humor that the great Giorgio always carried with him.

Was Giorgio de Chirico ever in Modena? That is, has he ever sojourned in this city, twin of Ferrara, where the “is not” expands to a dance of adjectives that weave restless mysteries, rich in images and sensibility, that support research and poetry? Modena is clamped by two rival rivers, it is reluctant and strong; it offers the pervading spirit dilemmas of deep emotion with its Duomo cocooned in eternal stone and its incredible tower, wedged in the watery earth, calling to the other distant towers of cities and Abbeys: it is a city of steadfastness in this now silent Cispadan land that once saw, as in a dream, “women, knights, arms and loves”! All subjects in duet with him.

But today De Chirico came with an astonishing exhibition, since this diver of suspended atmospheres here certainly ideally rested in that symphonic turn that takes the spirit in the preternatural antinomies of enigmas, and which the dialectical painter always brought to tenzone. What then was the remote echo of the dialogue between the mute inquiring George and the motionless, sublime Wiligelmo?

Giorgio de Chirico, Self-Portrait with Black Pullover (1957)
Giorgio de Chirico, Self-Portrait with Black Pullover (1957) A sign of balance in a conscious career, where an iron will manifests itself fully aware of its own expressive thought and formal, absolute dominance.

And we must ask another question, which invests a personal history, but also the history of European art of our time: was Giorgio de Chirico in his long pictorial adventure also far from his metaphysical stigma? Did he have opposite, different periods? We believe not, we believe in essence that his salient classical sap -- of disconcerting measure, and precisely for this reason modern -- remained alive throughout his career and invariably resurfaced in a still numinous but limpid sense in the last period of his fecundity. So that it is supremely valuable.

The Modena exhibition Giorgio de Chirico. L’Ultima Metafisica, Palazzo dei Musei, until next April 12, is a national event, but one of universal scope. It is Italian art, in words of new discovery, that we are facing. That little boy born in Greece bore as his first name “Joseph,” which evokes two characters with biblical echoes: one of the one who was sold into Egypt and triumphed in a foreign land, and the other who was the tenacious companion of the Holy Family among a thousand labors in the shadows. From the two he seems to have taken the tenacity, the straightness of path of a lifetime. And with the new name of Giorgio he prepared himself for the great tournament of art, where he rejected the sharp if beautiful and lonely pictorial depiction in order to dissect irradiating truths, always restless: “obscura de re lucida pango” might have been his motto in the ancient antinomy between the insidious figurative proposal and the Pascolian “unseen,” so capable of questioning the soul.

Giorgio de Chirico, Metaphysical Interior with Workshop (1969)
Giorgio de Chirico, Metaphysical Interior with Workshop (1969) The desire for an omnipresent résumé of understanding about himself and his work returns impellingly in the painter, and everything appears stacked, but alive with memory. This has always been part of de Chirico’s soul.
Giorgio de Chirico, The Sadness of Spring (1970)
Giorgio de Chirico, The Sadness of Spring (1970) A reverso title for an extremely poetic and measured painting that not surprisingly was chosen as the catalog sign. The duplicity of the elements keeps any critical inference open, but it reveals itself as the truest stigma of the de Chirico conversation.
Giorgio de Chirico, Fruit with Bust of Apollo (1973)
Giorgio de Chirico, Fruit with Bust of Apollo (1973) A rest of elevated song. A carefully embraced, exclusive love, stretching out the dearest, steadiest icons in the presence of the sempiternal Aegean and the moods of him, a youth.

The exhibition in Modena - it can be said - was lacking in the intense, conclusive prospecting of De Chirico’s artistic life, in his necessary language, in his ever-pressing game of recalling the extreme step of “what” there is beyond the senses. An exhibition that is truly fruitful to our studies of the greatest pictorial hermeneut of a West from the tragic and pulsating twentieth century, but one that transcends all boundaries of time.

And it is to the enlightening, broad vision of Elena Pontiggia that now the great master’s Surrealism is placed in the indispensable light of his career, but equally it remains highly personal and even more precious in harmonious compositions and a particularly careful execution that makes each painting of this last phase like a peremptory preposition of the ancient self-analysis, which becomes the most challenging and rich adventure for every observer. Indeed, it is the observer who is involved to the point of desire for possession, that possession which is the true attitude of identification with an art that never neglects the call, the obligation of decipherment, and becomes the secret fulfillment of every intelligence.

Giorgio de Chirico, Hannibal (circa 1975)
Giorgio de Chirico, Hannibal (c. 1975) A volitional recovery in the figure of a great victor, then lost. A strong piece of painting, almost polemical between the path of his work and the next goals, already cogitated.
Giorgio de Chirico, The Prodigal Son (1975)
Giorgio de Chirico, The Prodigal Son (1975) This could be a concluding image of our brief excursus, but we must point out the many masterpieces in the exhibition, on each of which pause and reflection will be more than due. The Morning of the Muses, Horses by the Sea, Italian Piazzas, and even the metaphysical vision of New York return. Here emblematically de Chirico offers us a closure where all his instances revive and surprisingly compose themselves in the fulfillment of art.

De Chirico’s dialogical task thus becomes ever higher, and here Ara H. Merjian on “Anachronic Metaphysics: De Chirico circa 1968” becomes a solemn invitation for inquiring spirits, while the counter-song-so close to the painter’s deliberately listless character of humorous absence-is beautifully laid out by Francesco Poli in his essay “Metaphysical Irony,” more than useful at last for understanding the inner habitus of a callid histrionic man of sharp choices. Who can approach the supreme Giorgio? Restless spirits we would say, but parmenidean and all leaning toward being! Such ever-present spirits! The exhibition is indeed a stage for the reception of cultured people.

Writing about it, one cannot forget the intellectual and social “cast” that this event offers us. Elena Pontiggia in the first place, the Giorgio and Isa de Chirico Foundation, the Mayor of Modena Massimo Mezzetti, the Councillor for Culture Bartolamasi, the Directorate of the Museums of Modena, the famous art publisher “Silvana,” the ESSECI-Sergio Campagnolo Studio with its stalwart Simone Raddi. And each of the visitors will not forget the Modenese sojourn, which veraciously will be prodigal of truly seductive, rather than memorable, dulcitudes.


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